Bhikshuvarya
Bhikshuvarya is the ultimate form of Lord Shiva as a **supreme renunciate**. In this avatar, he gives up all possessions, clothing, and societal roles, walking the world as a divine beggar. Through this form, Shiva teaches that spiritual greatness comes from **absolute detachment**, and that **Divinity can exist beyond conventions**.
To demonstrate the supreme value of renunciation and challenge social norms. Shiva, in this form, teaches that attachment to material identity and ego must be shed for true liberation.
Appearance: A naked (Digambara) ascetic with matted hair, smeared in sacred ash, carrying a begging bowl (bhiksha patra) and a staff (danda). His form exudes both austerity and grace, often shown surrounded by sages, celestial beings, or awestruck onlookers.
Symbols
Weapons
Mount
None (Wanders barefoot across the earth)
Associated Elements
Bhikshuvarya represents **Nirguna Brahman** — the **formless, unattached Supreme Consciousness**. Through this avatar, Shiva teaches that spiritual truth lies beyond societal roles, rituals, or appearances. Detachment, surrender, and non-dual awareness are the core tenets of this form.
- True renunciation is inner — not external.
- Let go of ego and identity to realize divine truth.
- Divine beings appear in forms beyond societal norms.
- Every seeker must become a ‘bhikshu’ of wisdom — begging only for knowledge.
Parvati
In some stories, Parvati is both bewildered and awed by Shiva’s absolute renunciation in this form.
Brahma and Vishnu
The Trimurti acknowledge this form of Shiva as the embodiment of Jnana (pure knowledge) and Vairagya.
Rishis and Yogis
They revere Bhikshuvarya as their ideal — a state beyond even the need for structured asceticism.
Bhikshatana Shiva Shrine
Chidambaram, Tamil Nadu
One of the few temples where Shiva is worshipped in this rare form of a divine beggar.
Kapalishwara Temple
Mylapore, Chennai
Associated with the Bhikshatana legend where Shiva roamed after cutting Brahma’s fifth head.